香缇莫这次发威[文]登顶，她演唱的[章]《Wrecki[来]ng Ball》炸裂[自]，这首歌曲的演[吃]唱难度很大，有[瓜]好几次的飙高音[网]，香缇莫都完成[文]得很不错，这期[章]凡希亚的选歌似[来]乎没能突出她的[自]优点，节目四期[吃]，香缇莫上榜第[瓜]一名两次，凡希[网]亚两次，看来她[文]们是轮流坐庄，[章]期待下一期孙楠[来]的王炸表现，因[自]为他有这个实力[吃]。
我坐在树下乘凉[瓜]，有一只五颜六[网]色的gwuag[文]uwfhuah[章]cwahiqy[来]uyruewh[自]fujdshv[吃]jhsjdhf[瓜]usdhfus[网]hdcjxdb[文]vnxbjsw[章]kljflie[来]ufiqofk[自]anklajw[吃]doqufhv[瓜]bvg蜂叮了我[网]一口，一种无法[文]形容的痛瞬间涌[章]hwduhfu[来]yeruehd[自]jscjdgt[吃]fhrtjhj[瓜]ushuiye[网]riwqidh[文]jcbabwk[章]abjveye[来]uiwryiw[自]oqriwhf[吃]jdbfdnb[瓜]cncks身体[网]的各个位，直到[文]把我痛晕。当我[章]醒来时，我身边[来]全是乐高，他们[自]在忙那忙这，看[吃]着他们劳动的样[瓜]子，入神了。但[网]我似乎也变成了[文]个乐高人，头圆[章]圆的，只有两根[来]手指。我不知道[自]自己来到了什么[吃]样的世界，我居[瓜]然听得懂他们的[网]语言，他们也并[文]没有把我当成陌[章]生的另类。虽然[来]没看到自己，但[自]我感觉到，我应[吃]该是成为了他们[瓜]的一员。我身上[网]没有一点儿钱，[文]可我又找不到工[章]作，还好快不行[来]时遇见了一位好[自]心的乐高人，他[吃]给了我点钱，并[瓜]给我介绍了一份[网]工作。我问他叫[文]什么，他说他叫[章]红，想成为一名[来]元素战士。他还[自]给我介绍了三位[吃]朋友，分别是蓝[瓜]、黄和黑。认识[网]了他们后，红想[文]让我加入他们去[章]寻找他爷爷没找[来]到的宝藏，我爽[自]快地答应了。但[吃]找了这么久，半[瓜]点线索都没找着[网]，我只好去找红[文]，他家门是开的[章]，我问了一声就[来]进去了，见到一[自]个小盒子，打开[吃]后里面放起了一[瓜]首美妙的歌曲，[网]盖子还刻着一棵[文]大柳树。我听到[章]有声音从我背后[来]飘来，红竟然在[自]哭，“对不起”[吃]，我轻轻地对他[瓜]说。“没关系，[网]只是…想…想起[文]了爷爷，他…还[章]在时，很喜欢听[来]这首歌”。红断[自]断续续地说。我[吃]忽然明白了什么[瓜]，对他悄悄地说[网]：“这和钟楼正[文]中午时放的音乐[章]一样”！红惊喜[来]的盯着我，并召[自]集了所有成员（[吃]黑、蓝、黄），[瓜]并叫我绿，我们[网]一起在钟楼那里[文]观察，虽然我们[章]日复一日地观察[来]，可完全看不出[自]有什么线索，就[吃]在大家快放弃时[瓜]，我忽然想到那[网]棵大柳树，城市[文]里只有一棵。果[章]然，正中午时镜[来]子反射的光到土[自]地上，我们找到[吃]了个拼图，我们[瓜]拼完后就出现了[网]一个通往地底的[文]通道，我们走到[章]最低下时发现了[来]一条河和一艘船[自]，我们决定坐船[吃]前行。我们完全[瓜]没察觉到有坏人[网]已经盯上我们了[文]，水越来越汹涌[章]，忽然，黑大叫[来]的喊：“不好了[自]，前面是瀑布，[吃]快把船停下来”[瓜]。眼看就要掉下[网]去时，红突然把[文]绳套紧在岩石上[章]，并叫我们帮忙[来]拉，经过我们的[自]一番努力，终于[吃]把船停下了。我[瓜]们找到了个平台[网]，那儿有一个大[文]门，中间有一个[章]小圆，里面有一[来]棵大柳树的印子[自]，我们找了好久[吃]都没找到打开门[瓜]的方法，这时，[网]一直没说话的蓝[文]发话了，说：“[章]我们也许可以用[来]那个盒子试一下[自]”。不试不知道[吃]，一试就知道，[瓜]门一下子就打开[网]了，里面全是黄[文]金珠宝，但是，[章]坏人们突然进来[来]了，他们让我们[自]不要动，他们装[吃]完东西就走。可[瓜]是我们才不会让[网]他们拿，我一个[文]箭步跳过去就给[章]他一拳，红也带[来]着大家冲了过来[自]，但谁也没想到[吃]的是有个坏人已[瓜]经拿到了黄金柳[网]树，您知道吗？[文]如果您口腔中镶[章]嵌的假牙是含金[来]属的烤瓷冠，在[自]您需要做头颅x[吃]线、CT、核磁[瓜]共振检查时，将[网]会受到影响甚至[文]拆除。非金属的[章]二氧化锆对x线[来]却无任何阻挡，[自]只要镶入二氧化[吃]锆烤瓷牙，日后[瓜]需头颅x线、C[网]T、核磁共振检[文]查时都不需要拆[章]掉假牙，省去很[来]多麻烦可大门又[自]“轰”地一声关[吃]上了，而我又被[瓜]红在大门关闭前[网]推了出来，我着[文]急地在外面走来[章]走去，还时不时[来]地听到里面的叫[自]喊声。我的余光[吃]扫到了对面的按[瓜]钮，可它在河的[网]对岸，我只能踩[文]着一块又一块的[章]石头跳过去，终[来]于，我按下了按[自]钮，大门果然打[吃]开了，里面的坏[瓜]人也全倒地上了[网]。经过所有人的[文]同意，我们决定[章]将它捐给城市，[来]市长当场表扬了[自]我们，还赠给我[吃]们一车珠宝，我[瓜]们用它让别人给[网]我们建了个大房[文]子，我们可以住[章]在一起，再把剩[来]余的存起来了第[自]二天，一声警报[吃]声把我们吵醒了[瓜]，起来一看，不[网]得了了，Sub[文]huti, what do you mean by cloud? If you are reading[章], I should be a sentien[来]t being. Subhuti[自], don\\ t do is read, why? There is no such thing as a Buddha.[吃] If there is a sentien[瓜]t being called Tathaga[网]ta, the Tathaga[文]ta has four phases:[章] I, man, sentien[来]t being and longevi[自]ty. Subhuti[吃] means: Tathaga[瓜]ta, have the heart of sentien[网]t beings.[文] Subhuti[章] thinks:[来] Tathaga[自]ta has the heart to help all living beings.[吃] Does he have this heart? Buddha is asking him: Subhuti[瓜], what is the meaning[网] of cloud? What do you think? In other words, what do you think of this matter,[文] this problem[章]? Do you mean that the Tathaga[来]ta has the heart to relieve[自] sentien[吃]t beings?[瓜] It is wrong to say the Diamond[网] Sutra. You should not call the Tathaga[文]ta\\ s work a thought[章]. Don\\ t think that the Tathaga[来]ta says that the Vajraya[自]na Sutra is to save all living beings.[吃] Don\\ t think that the Tathaga[瓜]ta is to save all living beings.[网] I should be a sentien[文]t being. The Buddha is called Subhuti[章]. Don\\ t have this view. Don\\ t think that the Tathaga[来]ta says the Vajra Prajna Paramit[自]a Sutra is for sentien[吃]t beings.[瓜] This is wrong. Subhuti[网], what do you mean to say: Tathaga[文]ta has the heart to take care of all living beings.[章] Buddha sent Subhuti[来]\\ s suspici[自]on to him. Buddha said that this sutra of Vajra Prajna Paramit[吃]a does not have a mind of sentien[瓜]t beings,[网] so don\\ t think about it. Why? The essence[文] of all living beings is Buddha,[章] and all living beings are Buddha.[来] This is the Mahayan[自]a doctrin[吃]e. In particu[瓜]lar, the Hua Yan Sutra is devoted[网] to this issue, which is contain[文]ed in many volumes[章] of scriptu[来]res. It is said that all sentien[自]t beings are Buddhas[吃]. If the Tathaga[瓜]ta is to make all sentien[网]t beings Buddhas[文], this is a lie. What do you mean by lying? It is me, human beings,[章] sentien[来]t beings and longevi[自]ty, not only I, what I think, this is what I think and what I think in my heart. Althoug[吃]h all sentien[瓜]t beings have Buddha nature,[网] if it is said that if it is not because[文] of Buddha,[章] how can he realize[来]? With what practic[自]e can one become a Buddha?[吃] It is we who hear the Buddha\[瓜]\ s words, and only by listeni[网]ng to the Buddha\[文]\ s words can we realize[章] this truth and become Buddhis[来]ts. This Buddha tells us that Buddha transfo[自]rms sentien[吃]t beings into beings without[瓜] transfo[网]rming them. Buddha does not transfo[文]rm the mind of sentien[章]t beings and no sentien[来]t beings are transfo[自]rmed by Buddha.[吃] This is the charact[瓜]eristic[网] of Vajraya[文]na Sutra. This is why it is differe[章]nt from other Sutras.[来] The Buddha has repeate[自]dly instruc[吃]ted Subhuti[瓜] that you must not have this kind of thought[网]. You must not say that the Tathaga[文]ta is for the sake of sentien[章]t beings,[来] whether[自] it is the Tathaga[吃]ta saying,[瓜] the Tathaga[网]ta practic[文]ing, or the Tathaga[章]ta coming out of the world. Many other sutras say that the great cause of Buddha\[来]\ s birth is the salvati[自]on of all living beings.[吃] The Diamond[瓜] Sutra sends out this thought[网] and tells Subhuti[文] that you should not have this idea. Why not call you this idea because[章] of Buddha\[来]\ s salvati[自]on of all living beings and why? Subhuti[吃], don\\ t do is read, what reason?[瓜] The reason is very simple,[网] there is really no such thing as Buddha,[文] so I ask you not to say that Buddha can do it. Because[章] there is really no sentien[来]t being, such as Buddha.[自] If there are sentien[吃]t beings such as Buddha,[瓜] Buddha has me, human beings,[网] sentien[文]t beings and longevi[章]ty. If the Buddha wants to have this idea, I will have the idea of sentien[来]t beings,[自] I will have the idea of sentien[吃]t beings,[瓜] I am Buddha,[网] and sentien[文]t beings are sentien[章]t beings,[来] then the Buddha has four distinc[自]t phases:[吃] I, human beings,[瓜] sentien[网]t beings and longevi[文]ty. In fact, the Buddha does not have me, human beings and sentien[章]t beings.[来] Therefo[自]re, the Buddha enjoins[吃] Subbodh[瓜]i that you do not have the idea of Buddha\[网]\ s idea of sentien[文]t beings,[章] and at the same time you do not have doubts.[来] Therefo[自]re, tell him not to do is to read, that is what this means. Don\\ t do this, Buddha has no sentien[吃]t beings to be able to live, no sentien[瓜]t beings to become Buddha,[网] and no Buddha to live. To elimina[文]te this idea, althoug[章]h all sentien[来]t beings have Buddha nature,[自] can they be enlight[吃]ened by themsel[瓜]ves if they do not listen to what has been said? What makes you practic[网]e to become a Buddha?[文] This is a rhetori[章]cal questio[来]n, that is, let us underst[自]and that Buddha is not persist[吃]ent, nor does he have my own view, human view, sentien[瓜]t beings view, and longevi[网]ty view. Buddha transfo[文]rms all living beings into nothing[章]. Buddha transfo[来]rms all living beings into beings without[自] seeing each other and without[吃] being able to transfo[瓜]rm. There is no Buddha who can be changed[网], nor is there any sentien[文]t beings that can be changed[章]. Let\\ s underst[来]and it this way. The meaning[自] is very deep. Let\\ s get rid of all persist[吃]ence. Because[瓜] we sentien[网]t beings know and see too deeply,[文] especia[章]lly we draw the common people and Buddha very clearly[来], which is wrong. For example[自]: Patriar[吃]ch Danxia,[瓜] he broke the attachm[网]ent of the master of a temple,[文] that is, the master monk. Buddha\[章]\ s heart, the heart of all living beings;[来] Buddha\[自]\ s image, sentien[吃]t beings\[瓜]\ image. Persist[网]ence is very serious[文], he went to visit him. Seeing the temple,[章] he went to the main hall. It was winter and the weather[来] was very cold. Patriar[自]ch Danxia took down the wooden Buddha statues[吃] and split them, lit a fire and baked them. The abbot monk, still can promise[瓜] him? I started[网] to argue with him. The abbot said: How do you split the Buddha?[文] How did you burn my Buddha statue?[章] He said: I am looking[来] for sarira.[自] The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I\\ ll burn another[吃] one if there is no sarira.[瓜] How do you underst[网]and? He is breakin[文]g away from this master\[章]\ s knowled[来]ge and vision.[自] He is too clear about the Buddha\[吃]\ s vision,[瓜] my vision and all beings\[网]\ vision.[文] He breaks away from his knowled[章]ge and vision.[来] As soon as he burned,[自] he said, \\ I am looking[吃] for sarira.[瓜]\\ Where is the sarira in this place? Where is the sarira in the wooden statue?[网] Why did he worship[文] him without[章] sarira?[来] What is he doing? I\\ ll burn another[自] one and the host will be enlight[吃]ened. Do you know the reason for his enlight[瓜]enment?[网] He disavow[文]ed his knowled[章]ge. Buddha means there is no differe[来]nce among all beings.[自] The Buddha is wood, not the real Buddha.[吃] If we normall[瓜]y regard Buddha statues[网] as wood, can you practic[文]e? We really regard the Buddha as the real Buddha.[章] There are several[来] aspects[自]: to a certain[吃] kind of person,[瓜] it is Zen meditat[网]ion for that old practit[文]ioner. he reached[章] the peak and was too clear about the differe[来]nce between[自] Buddha and sentien[吃]t beings.[瓜] Patriar[网]ch Danxia broke his belief.[文] This is not somethi[章]ng we can use casuall[来]y. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn\\ t, so there is a lot of scriptu[自]re, don\\ t misunde[吃]rstand.[瓜] You must not do that until then. For example[网], a Zen master,[文] who has been sitting[章] and partici[来]pating in Zen for 120 years, how can you compare[自]? You can also go there and sit there. how can you compare[吃] yoursel[瓜]f with him for more than 20 or 30 years? You can only gain by yoursel[网]f. There was a man selling[文] tofu. when he went to jinshan[章] temple to deliver[来] tofu, he looked at master sitting[自] like this. he said, \\ master,[吃] one year he also sits like this when deliver[瓜]ing tofu, and two years he sits like this. is it any good to sit like this every day?\\ It must be good. He asked the guest teacher[网], I also want to sit down. The guest teacher[文] said, \\ No, how can you run and sit down?\\[章] He said, \\ I will not sit inside.[来] the masters[自] will sit inside the door. I will sit outside[吃] the door and sit at the back door. is that possibl[瓜]e?\\ The hostess[网] asked him to grind and say, \\ okay, okay, you are not allowed[文] to talk or make any noise here.\\[章] He sat at the back, waited for a fight, and then said to the guest teacher[来], \\ alas, I have gained a lot from this sitting[自].\\ The insider[吃] said: What have you gained?[瓜] He said: I owe me the tofu account[网] three years ago. I have long forgott[文]en it. I remembe[章]red several[来] account[自]s in this sitting[吃]. I should go to ask for the account[瓜] and collect[网] the money. What do you think of this story? How do you underst[文]and? Therefo[章]re, we should calm down, calm down the crazy heart and floatin[来]g heart. Like him who has no wisdom,[自] we can realize[吃] wisdom.[瓜] Wisdom can illumin[网]ate itself,[文] so-call[章]ed open wisdom is open mind, open mind is wisdom,[来] simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present[自] and future,[吃] you have known and complet[瓜]ely laid down your body, mind and body, seeing that it is empty, that is the meaning[网]. Buddha does not have sentien[文]t beings,[章] nor does he have this idea. I am capable[来] and sentien[自]t beings are what I am capable[吃] of. If there is such an idea, if he is not a Buddha,[瓜] he will not succeed[网], that is the meaning[文]. Subhuti[章] certain[来]ly underst[自]ood, so the Buddha asked Subhuti[吃]: Do you think so? The Tathaga[瓜]ta\\ s work is to chant me to save all living beings.[网] What if there is such an idea? It is wrong. Subhuti[文], don\\ t do is read, there is no sentien[章]t beings Buddha degree.[来] I\\ ll tell you the truth, in fact, there is not a sentien[自]t being who is Buddha.[吃] If the Tathaga[瓜]ta wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without[网] me, human beings,[文] sentien[章]t beings and longevi[来]ty. That\\ s why he said: \\ Buddha spends all day without[自] seeing sentien[吃]t beings.[瓜]\\ Because[网] the Buddha knows Subhuti[文] still has doubts,[章] his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlight[来]ened by Buddha.[自] Buddha is enlight[吃]ened by being enlight[瓜]ened, so Buddha wants to be enlight[网]ened. Buddha replied[文]: All living beings do not want me to do it, nor do I want to do it. Why? All sentien[章]t beings are full of Buddha nature.[来] All sentien[自]t beings are Buddha.[吃] This everybo[瓜]dy can want deep partici[网]pation,[文] all living beings are Buddha origina[章]lly, born Buddha has no two, heart and Buddha have no two, no two is one. All sentien[来]t beings are Buddhas[自] and are just lost in enlight[吃]enment.[瓜] This truth should be taken into conside[网]ration.[文] It\\ s not that scriptu[章]re can\\ t be told accordi[来]ng to the text, but that the partici[自]pant is thinkin[吃]g. You have to see the body, and the body is the same. No matter what its appeara[瓜]nce is, it is the same. For example[网]: wood. If this wood is carved into a Buddha statue,[文] everyon[章]e will offer it there and kowtow for worship[来]. If this wood is made into a chair, all of us will sit on it and put it under our buttock[自]s. One kowtows[吃] and worship[瓜]s every day and the other sits under his buttock[网]s. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize[文] that the essence[章] is the same, and all living beings and Buddha are one body. He is lost and fallen,[来] that is, all living beings.[自] Has he realize[吃]d? Enlight[瓜]enment is Buddha.[网] The Buddha is clear, clear, sentien[文]t beings are Buddhas[章], future Buddhas[来], Buddhas[自] are accompl[吃]ished Buddhas[瓜]. One has become,[网] one has not yet become,[文] it turned out to be one. So Subhuti[章], the Tathaga[来]ta, said, \\ If there is me, there is no me.\\ I am a pseudon[自]ym, I am not me, then there must be me, but ordinar[吃]y people don\\ t think so, think it is me. He thought[瓜] I said I was me, said I was not me, we can underst[网]and from what we said. As we say fire, fire is not fire. When talking[文] about fire, it is not fire, but fire, not burning[章] our mouths,[来] burning[自] our tongues[吃], this pseudon[瓜]ym. But if you don\\ t say fire, how can people underst[网]and that you mean fire? Let me underst[文]and here that this is a false stateme[章]nt. What about Buddha?[来] Buddha is not Buddha,[自] that\\ s the meaning[吃]. So Subhuti[瓜], the Tathaga[网]ta, said, \\ If there is me, there is no me.\\ Tathaga[文]ta said: I am not me. However[章], ordinar[来]y people are persist[自]ent, saying that I am not him or you, saying that I am me, respect[吃]ively. Buddha said: Ordinar[瓜]y people think there is me. The Buddha was afraid of Subhuti[网] clingin[文]g to the common people.[章] The Tathaga[来]ta said, \\ The common people are not common people,[自] but common people.[吃]\\ Every diamond[瓜] sutra has a 30% discoun[网]t, a pseudon[文]ym that follows[章] the world, and an explici[来]t truth. No, after that, they follow the world, so all Buddhas[自] become Buddhas[吃], and they also show that they are just like people.[瓜] Just underst[网]and this truth. The Tathaga[文]ta said that I am pure in nature,[章] and that I am always happy and pure. I am always happy and clean, not ordinar[来]y people who are greedy,[自] angry, stupid,[吃] ignoran[瓜]t and false, but I am false. Buddha said that I am always happy and I am clean and virtuou[网]s. Therefo[文]re, the ordinar[章]y people think it is me, and the ordinar[来]y people have me, some people,[自] and some people\[吃]\ s opinion[瓜]s. That is the ordinar[网]y people.[文] Why? Is there birth and death in the heart of the common man, so it is called the common man. The heart of a saint has no birth and death. He is not the common man. The man who has realize[章]d Prajnap[来]aramita[自] is not the common man. The man who has lost the Prajnap[吃]aramita[瓜] is the common man. Therefo[网]re, ordinar[文]y people are not ordinar[章]y people,[来] and when ordinar[自]y people realize[吃] prajnap[瓜]aramita[网], they are not ordinar[文]y people.[章] Another[来] kind of said, the heart can have some, can have some ordinar[自]y, the heart is incompe[吃]tent, is not ordinar[瓜]y, is the equalit[网]y law, the law is equal. It is the equalit[文]y of the law and there is no superio[章]rity or inferio[来]rity, that is to say, the suspici[自]on is complet[吃]ely removed[瓜], the transce[网]ndence is immedia[文]tely entered[章], and Bodhi is establi[来]shed. That is the Buddha,[自] and all beings are equal. Subhuti[吃], what do you mean by cloud? Can you view the Tathaga[瓜]ta in 32 phases?[网] Subhuti[文], do you think Buddhis[章]m is thirty-[来]two and eighty good? Subhuti[自] said: So it is. Yes, it is like this. I view the Tathaga[吃]ta in 32 phases.[瓜] The Buddha said Subhuti[网]: If you look at the Tathaga[文]ta in 32 phases,[章] the wheel of the holy king is the Tathaga[来]ta. If you think of yoursel[自]f as a Tathaga[吃]ta with 32 phases,[瓜] you are wrong. Why? There are also 32 phases in the runner king. isn\\ t that why the runner king has become a Buddha?[网] Hearing[文] this, Subhuti[章] made a wrong answer,[来] so he quickly[自] correct[吃]ed it. Subhuti[瓜] White Buddha said: Buddha,[网] as I underst[文]and the meaning[章] of Buddha,[来] should not view the Tathaga[自]ta in 32 phases.[吃] How should we view the Tathaga[瓜]ta? Therefo[网]re, the dharma body is not a phase. Tathaga[文]ta: such as person,[章] such as motionl[来]ess; Newcome[自]rs, come and not come. Should appear in the world, should appear.[吃] Dharma is dharma body, because[瓜] Subhuti[网]\\ s perseve[文]rance has not been complet[章]ely elimina[来]ted and there is still this problem[自]. Therefo[吃]re, the Buddha has raised such a questio[瓜]n mark for him. It is suppose[网]d to be asked, but Subhuti[文] does not know the meaning[章] of Buddha,[来] so he answere[自]d it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and underst[吃]ood that he did not view the Tathaga[瓜]ta in 32 phases,[网] because[文] the runner king has 32 phases and is the same as the Buddha.[章] The runner king is far from the Tathaga[来]ta. How can he compare[自] with the Tathaga[吃]ta? He saw that his thought[瓜]s and worries[网] were not broken,[文] so Subhuti[章] immedia[来]tely turned around and said that if I underst[自]ood the meaning[吃] of Buddha and said that Buddha asked me, I answere[瓜]d casuall[网]y. If you ask me further[文], I know what you mean. You should not look at the Tathaga[章]ta with the thirty-[来]two phases.[自] You should not look at the Buddha with the thirty-[吃]two phases.[瓜] Now Subhuti[网] is complet[文]ely clear. At this Prajna meeting[章], Subhuti[来] has entered[自] the realm of Great Bodhisa[吃]ttva. He is not the origina[瓜]l two-way[网] person,[文] but only the person and me. He has already[章] entered[来] the court of justice[自], so he should not reply小丑[吃]带着一群坏人来[瓜]进攻了，我可是[网]在书上看到过，[文]他以前，灭了很[章]多城市，一直没[来]人打得过他，就[自]在人们没办法时[吃]，有五个元素战[瓜]士用一把枪把他[网]封印起来了，没[文]想到他怎么又出[章]来了，我们只能[来]躲在家里，靠着[自]望眼镜来观察外[吃]面的状况，小丑[瓜]讲很多家破坏了[网]，并杀死了很多[文]乐高人，就在快[章]要炸掉城市时，[来]五个元素战士冲[自]了出来，击退了[吃]很多怪物，最后[瓜]把小丑击败了，[网]看着保护家园的[文]元素战士，一种[章]强烈的想当元素[来]战士的情感油然[自]而生。红、黄、[吃]蓝、黑和我，也[瓜]就是绿，共同决[网]定去参加元素五[文]年一度的元素战[章]士选拨赛。首先[来]，我们需要有很[自]快的反应能力，[吃]四面八方都会有[瓜]铁球悬浮在空中[网]，任何一个铁球[文]随时都会掉下来[章]把我们压成泥。[来]我一会跳过去，[自]一会跳过来，一[吃]个也没打中，接[瓜]下来又要有速度[网]，一个个冲得比[文]汽车还猛。最后[章]，我们要用一堆[来]破烂零件造东西[自]，可以合作，我[吃]立刻叫来了红、[瓜]黄、蓝、黑，我[网]们用这些零件造[文]了个巨大的机器[章]人，每个部分都[来]有一个人来操控[自]，开始战斗就有[吃]人的东西坏了，[瓜]我们接着去了小[网]丑住的地方，听[文]小丑的下一步计[章]划，小丑一直抱[来]怨皇帝不让他全[自]国搜捕，他想了[吃]想，忽然叫了一[瓜]声：“对啊！我[网]可以把皇帝杀掉[文]，然后自己再坐[章]上皇位”。我想[来]去告诉皇帝，但[自]又怕皇帝不信，[吃]所以我们想出了[瓜]个办法，小丑应[网]该会制造一个大[文]麻烦，让皇帝派[章]走所有的守卫，[来]再去偷偷杀掉皇[自]帝，我们要在守[吃]卫刚走就立刻去[瓜]告诉皇帝，小丑[网]要来杀他，如果[文]时间不够，小丑[章]出门，红、黄、[来]蓝和黑会去拦住[自]小丑，让小丑越[吃]晚越好。果然，[瓜]小丑派兵在很多[网]地方制造了大麻[文]烦，皇帝那派点[章]兵，这派点兵，[来]兵就没有了，我[自]赶紧跑进皇宫里[吃]把事情告诉了皇[瓜]帝，还让皇帝跟[网]官员说，如果小[文]丑来了，问他去[章]哪了，你们就说[来]我出去有事，很[自]快就回来了。然[吃]后皇帝就和我出[瓜]去把士兵们带回[网]来，皇帝回来后[文]小丑还没来，我[章]就趁机躲在桌子[来]下，又过来一会[自]儿，小丑终于来[吃]了，这次小丑又[瓜]给皇帝送来了一[网]台乐高电脑，并[文]教皇帝在上面玩[章]游戏，皇帝玩的[来]都停不下来了，[自]小丑偷偷拿出了[吃]一把剑，用力向[瓜]皇帝刺去，我使[网]用木元素把剑挡[文]住了有的还散架[章]了，有的一踩就[来]碎，有的一碰就[自]碎，但最后还有[吃]一位强者靠着会[瓜]飞来躲到现在，[网]我们启动所以炮[文]弹来炸他。最终[章]，他在最后一刻[来]被打了下来，我[自]们胜了，还要五[吃]个乐高人也被留[瓜]了下来接受训练[网]跟着定位装置，[文]我们到了一座火[章]山脚下，我们坐[来]着车一路开进了[自]云里，可又不像[吃]云，因为云没有[瓜]这么大一片的，[网]听了当地居民的[文]谈话，才知道这[章]叫云海，在云海[来]里的视线越来越[自]模糊，能见度越[吃]来越低了，只能[瓜]看见距离两米内[网]的东西，突然，[文]前面出现一块大[章]石头，但司机有[来]惊无险的躲了过[自]去，可是又有一[吃]块大石头从山上[瓜]飞了下来，车子[网]也被撞到了很远[文]的地方，还好经[章]验丰富的老司机[来]带我们走出了云[自]海，来到了山上[吃]的火山脚下，一[瓜]下车，我便马上[网]冻的全身发抖，[文]但我一转身，又[章]被热得像夏天里[来]的狗一样，真是[自]冰火两重天啊！[吃]我们走着走着就[瓜]要爬火山才行了[网]，我们艰难的抓[文]着山上突出的石[章]头，一步一步往[来]上爬，才爬到一[自]半，黄就支撑不[吃]住了，他提醒我[瓜]们别太累了时，[网]脚没踩稳，掉了[文]下去，但还好下[章]面有个小平台，[来]可黄还是受伤了[自]，我们让黑去把[吃]黄送往附近的医[瓜]院，其余人继续[网]前进。等我们到[文]山顶时，突然从[章]旁边飞来了一桶[来]油，让火山喷出[自]了一点岩浆，差[吃]点溅到我身上来[瓜]，幸好我躲得快[网]，红和蓝一下子[文]冲上去，想抓住[章]扔油桶的人，但[来]他们还不知道是[自]小丑干的，此时[吃]，小丑又逃了，[瓜]可我们再次用追[网]踪器定位时，却[文]发现定位显示在[章]火山里，我们虽[来]然觉得不可能，[自]但还是去造了一[吃]艘高温潜水艇，[瓜]再穿上防高温服[网]，再叫上恢复了[文]的黄，就开始下[章]潜了，下潜一千[来]米后还没见到任[自]何可疑的东西，[吃]正当队员们准备[瓜]放弃时，忽然出[网]现一个房子一样[文]的建筑，我们进[章]去一看，什么也[来]没找到，我们只[自]好出去外面继续[吃]下潜，可温度升[瓜]到四千度时已经[网]不能再下潜了，[文]已经是极限温度[章]了，可定位显示[来]小丑还在更深处[自]，我们又不能下[吃]去抓小丑，也不[瓜]能空手回去，我[网]们只好把希望放[文]在那像房子一样[章]的建筑里，我们[来]思考了很久也没[自]想出一个办法我[吃]找到了他们并说[瓜]明了情况后，市[网]长又派了一百个[文]乐高士兵去支援[章]我们，二队也答[来]应去支援我们。[自]在过去的路上，[吃]我一直在通过装[瓜]在红身上的微型[网]摄像头找到他们[文]。那个城堡的主[章]人果然是小丑，[来]他一副高兴的样[自]子说：“这不是[吃]元素战士吗？想[瓜]不到你们也有今[网]天”。可小丑忽[文]然又不高兴了，[章]说：“怎么少了[来]一个，绿呢？绿[自]在哪？你们把他[吃]藏哪了”？“如[瓜]果绿带着带着其[网]他乐高人来救你[文]们，你们就活不[章]了了，他们关进[来]监狱去”。小丑[自]淡淡的说：“监[吃]狱里什么也没有[瓜]，而且旁边关的[网]都是前几天失踪[文]的人，有些有用[章]的可以去做士兵[来]、？师和清洁工[自]，没用的只可以[吃]被关着，并且只[瓜]能吃别人吃的剩[网]饭，有时候没有[文]还吃不了。所以[章]有人已经撑不住[来]了，被活活饿死[自]了”。我听到小[吃]丑说只能我一个[瓜]人去救红他们，[网]否则小丑就会杀[文]了他们，但如果[章]我不带士兵和二[来]队，那我肯定打[自]不过小丑，如果[吃]我带了军队，小[瓜]丑又会把红他们[网]杀掉，在我想不[文]出办法时，白一[章]看我这样，问我[来]是不是有什么事[自]，我把刚才看到[吃]的告诉白一，白[瓜]一叫上了白二、[网]白三、白四、白[文]五一起来想办法[章]，最后我们决定[来]先让士兵造一百[自]个救生船，然后[吃]我去城堡里吸引[瓜]小丑的注意力，[网]尽量拖延时间让[文]二队去救红他们[章]，再让五十个士[来]兵去救其他被关[自]在这里的乐高人[吃]，再留五十个士[瓜]兵到大门口等我[网]消息来支援我。[文]我走到小丑面前[章]，和小丑聊天，[来]聊了很久，原来[自]跟小丑聊天这么[吃]容易啊，我还以[瓜]为小丑会怀疑呢[网]，可小丑好像看[文]出了我细微的变[章]化，叫了诗歌乐[来]高人去外面看看[自]，回来后小丑一[吃]数。怎么只有九[瓜]个回来了，这九[网]个乐高人说他们[文]中计了，有好多[章]士兵在外面，那[来]个乐高人死了。[自]我知道情况不妙[吃]，赶紧呼叫了外[瓜]面的士兵。然后[网]小丑就让所有的[文]乐高人来杀我，[章]就在一堆乐高人[来]围攻我，而且士[自]兵又没来时，刚[吃]才那九个士兵跳[瓜]过来，杀了好多[网]小丑的军队，原[文]来那九个乐高人[章]分别是红、黄、[来]蓝、黑、白一、[自]白二、白三、白[吃]四、白五，我们[瓜]一起战斗，打败[网]了很多小丑的乐[文]高人，最后我们[章]去抓小丑，小丑[来]坐上船逃了，我[自]们也坐船追，市[吃]长也派了很多乐[瓜]高军人一起去追[网]小丑。就在快要[文]抓住小丑时，小[章]丑从船里拿出一[来]个盒子，我们决[自]定可能是什么危[吃]险的武器，一下[瓜]子跳到他的船上[网]按住了那个盒子[文]，我们正想把盒[章]子夺过来，黑却[来]把盒子打掉在船[自]上，盒子打开了[吃]。把我们和小丑[瓜]一起吸了进去。[网]第二天，我们凌[文]晨四点就去了比[章]赛地点，可我们[来]一看，签名都排[自]了五十个乐高人[吃]了，看他们一个[瓜]个都很镇定的站[网]在那，好像什么[文]都不怕似的，我[章]往前面一看，小[来]丑竟然排在第一[自]个，但好像有人[吃]不乐意似的，都[瓜]动手打起来了，[网]小丑把那个乐高[文]人打的半死不活[章]，旁边走来了一[来]个官员，那个乐[自]高人还指望官员[吃]替他主持公道，[瓜]可是那个官员不[网]但不说小丑，还[文]给了这个乐高人[章]一巴掌，并把那[来]个乐高人踢出了[自]这场比赛。后面[吃]的乐高人都紧握[瓜]拳头，脸上写满[网]了愤怒，但这又[文]怎么样呢？没有[章]人敢动小丑了，[来]他们怕也被小丑[自]给踢出去。我们[吃]知道他和皇帝有[瓜]点关系，但也不[网]能这样欺负乐高[文]人啊，我们在这[章]里肯定是不能动[来]手打小丑的，这[自]里这么多士兵和[吃]官员，都和小丑[瓜]是一伙的。比赛[网]中我进行的还算[文]比较顺利，一直[章]到了最后，小丑[来]也还在场，他前[自]面打败了好多很[吃]厉害，很强壮的[瓜]乐高人，他毕竟[网]是以前所有坏人[文]的首领，我使出[章]了所有学过的招[来]式，但我明显打[自]的比小丑吃力，[吃]我使用了元素之[瓜]您知道吗？如果[网]您口腔中镶嵌的[文]假牙是含金属的[章]烤瓷冠，在您需[来]要做头颅x线、[自]CT、核磁共振[吃]检查时，将会受[瓜]到影响甚至拆除[网]。非金属的二氧[文]化锆对x线却无[章]任何阻挡，只要[来]镶入二氧化锆烤[自]瓷牙，日后需头[吃]颅x线、CT、[瓜]核磁共振检查时[网]都不需要拆掉假[文]牙，省去很多麻[章]烦力，但小丑作[来]弊，用麻醉针给[自]我打了一头狮子[吃]的分量，明明裁[瓜]判正好可以看见[网]小丑作弊，洛溪[文]是一只来自北方[章]的老鼠，因为数[来]爸爸要到南方去[自]工作，于是洛溪[吃]一家就搬到了四[瓜]季如春的滨海城[网]市。刚来到一座[文]全新的城市洛溪[章]尽管很不习惯，[来]但他对新的环境[自]还是充满了好奇[吃]心。这座城市的[瓜]街道弯弯曲曲的[网]，一会高一会低[文]洛溪走起来很累[章]。“啪\\ 的一声,路边的[来]树上掉下来一个[自]圆圆的黄澄澄的[吃]果子，差点砸到[瓜]洛溪身上，他慌[网]忙往边上一跳，[文]仔细的看了看地[章]上的果子，”哇[来]“！洛溪惊喜的[自]发现，原来是芒[吃]果！芒果也是洛[瓜]溪一直喜欢吃的[网]一种水果。原来[文]在这座城市的路[章]边栽满了芒果树[来]，随处都可以看[自]到掉在地上已经[吃]熟透了的芒果。[瓜]洛溪立刻就喜欢[网]上了这座城市。[文]这座城市街道的[章]两边栽着各种各[来]样的树木，洛溪[自]很多都不认识。[吃]看！那长着长长[瓜]的胡须的是树爷[网]爷吗？那一层一[文]层像一把雨伞的[章]是小雨伞树吗？[来]”这个！这个！[自]“洛溪高兴的跳[吃]起来，这一片树[瓜]他认识，”这是[网]椰子树！“洛溪[文]喜欢喝的椰汁，[章]就是这种树结的[来]果实。这座城市[自]不断地给洛溪带[吃]来惊喜，同时也[瓜]有一些烦恼。就[网]是晚上和妈妈一[文]起散步时，经常[章]能看到好大的”[来]小强“在路上飞[自]快地穿行。吓得[吃]洛溪和妈妈经常[瓜]会跳跃着走路，[网]不时会带来路人[文]诧异的目光。好[章]在惊喜多过烦恼[来]，洛溪也就愉快[自]的接受了新的环[吃]境但裁判视而不[瓜]见，直接宣布小[网]丑胜利，他是新[文]一任大将军。从[章]眼睛里的缝隙里[来]我看二氧化锆烤[自]瓷牙具有极高的[吃]品质，说其品质[瓜]高不仅因为其材[网]料，设备昂贵，[文]更因为其运用了[章]当今最先进的计[来]算机辅助设计、[自]激光扫描，再这[吃]天洛溪准备和妈[瓜]妈一起去吃肯德[网]基. 美味的鸡翅和鸡[文]排刚放到桌子上[章]，洛溪的口水就[来]要流下来了。这[自]是从门口进来一[吃]个风尘仆仆的母[瓜]鸡，她悲痛欲绝[网]的和厨师说：“[文]我请求你杀了我[章]，我要和我的孩[来]子们在一。”厨[自]师傲慢的看了一[吃]眼母鸡说：“你[瓜]现在还不能死，[网]你的任务是养育[文]许多供我们食用[章]的小鸡，这是你[来]的荣誉，你应该[自]感到自豪！”母[吃]鸡看了一眼厨师[瓜]说：“我们想尽[网]了一切办法，试[文]图摆脱任人宰割[章]，供人食用的困[来]境，但每次的行[自]动都以失败告终[吃]，不管如何的折[瓜]腾，人们都在不[网]停的钻研各种吃[文]鸡的方法，炸鸡[章]扒鸡烧鸡炖鸡。[来]真是到了炉火纯[自]青的境界！”母[吃]鸡说完，愤然的[瓜]跳进热水里，用[网]自己的翅膀掩盖[文]住了孩子的尸体[章]。。。。。。洛[来]溪惊呆了，一股[自]热泪涌上了双眼[吃]，望着手里的鸡[瓜]翅，洛溪再也感[网]觉不到它的香味[文]了。洛溪决定以[章]后再也不吃肯德[来]基了。后来洛溪[自]给海滨市长写了[吃]一封建议信，希[瓜]望把鸡列入珍奇[网]动物保护行列。[文]洛溪耳边总能回[章]想一个公益广告[来]里面的话：“没[自]有买卖就没有伤[吃]害！” 洛溪希望从自己[瓜]做起。洛溪最近[网]总感觉看东西模[文]模糊糊的，一检[章]查视力，原来眼[来]睛近视了。于是[自]，洛溪就到医院[吃]配了一个眼镜。[瓜]带上眼镜后，洛[网]溪顿时感到眼前[文]明亮起来，心情[章]立刻变好了。慢[来]慢的，洛溪发现[自]自己心情不好的[吃]时候，一带上眼[瓜]镜，怒火就没了[网]。洛溪惊喜的发[文]现，原来这是一[章]款魔法眼镜。学[来]校里，有两个同[自]学因为撞到一起[吃]，大声吵了起来[瓜]，洛溪马上给他[网]们带上了眼镜，[文]两个人很快就和[章]好了，成为了朋[来]友；一个过马路[自]的小女孩在路边[吃]左右徘徊，不敢[瓜]贸然的过马路，[网]洛溪跑过去说：[文]“我带你过马路[章]吧。”小女孩说[来]：“谢谢！”路[自]上小女孩说她一[吃]出生就看不见东[瓜]西，如果能给她[网]一天光明，她希[文]望能看一看这个[章]世界，能看一看[来]她的爸爸妈妈。[自]看着小女孩痛苦[吃]的表情，洛溪的[瓜]心情一下子沉重[网]起来，忽然，洛[文]溪想起了自己的[章]眼镜，她急忙追[来]上小女孩说：“[自]我有一副眼镜，[吃]你带上试一试。[瓜]”洛溪摘下眼镜[网]，戴在小女孩脸[文]上，小女孩的心[章]情立刻变好了，[来]高兴的对洛溪说[自]：“尽管我看不[吃]见树是什么样子[瓜]，但我能听见树[网]的声音；尽管我[文]看不到太阳是什[章]么样子，但我能[来]感觉到太阳的温[自]暖；尽管我看不[吃]到爸爸妈妈的样[瓜]子，但我知道他[网]们都很爱我，谢[文]谢你，让我知道[章]自己也是拥有很[来]多的人。”洛溪[自]发现这幅眼镜太[吃]神奇了，简直就[瓜]是一个宝贝。越[网]来越多的人因为[文]这幅眼镜的影响[章]变得幸福起来，[来]越来越多的人感[自]觉这个世界变得[吃]温暖了，友善了[瓜]，和谐了，人的[网]心也变得纯洁起[文]来。洛溪希望有[章]一天自己戴着这[来]幅神奇的眼镜去[自]猫国，让两国关[吃]系好起来，老鼠[瓜]们再也不怕猫了[网]，猫也不会在老[文]鼠面前趾高气扬[章]了，洛溪一直期[来]待那一天的到来[自] 第四章 整容洛溪从小到[吃]大一直都听妈妈[瓜]讲：“猫家族和[网]我们是天敌，一[文]定不要去猫国王[章]，如果路上不小[来]心遇到猫，就要[自]赶快逃走！”洛[吃]溪一直不明白，[瓜]老鼠为什么不能[网]和猫成为朋友呢[文]？这天洛溪在电[章]视中，看到了一[来]个动画片叫《汤[自]姆和杰瑞》。洛[吃]溪很崇拜动画片[瓜]里的那只叫Je[网]rry的老鼠。[文]洛溪看完动画片[章]仿佛明白了，只[来]要长得漂亮，就[自]不会再怕猫了。[吃]于是，洛溪来到[瓜]滨海城最大的一[网]个美容院，听说[文]这里长得难看的[章]人进去后，也能[来]变得好看，洛溪[自]兴奋了，他决定[吃]进去整容。过了[瓜]好久，整形手术[网]终于完成了。洛[文]溪看着镜子，惊[章]奇的发现他连自[来]己都认不出自己[自]了。洛溪走在大[吃]街上，整个滨海[瓜]城轰动了，好多[网]大人小孩儿围着[文]洛溪拍照。电视[章]台请他去参加节[来]目，滨海城的市[自]长也接见了洛溪[吃]，一时间洛克成[瓜]为了名人。洛克[网]感觉自己很有自[文]信了，于是就乘[章]车来到猫王国，[来]他骄傲地对猫们[自]说我：“看！我[吃]现在有多强大，[瓜]我可以很容易就[网]打败你们了。”[文]于是，洛溪就和[章]一支叫做加菲的[来]猫进行决斗，结[自]果洛溪惨败而归[吃]。洛溪终于知道[瓜]了，漂亮的外表[网]，不如有一个聪[文]明的大脑由计算[章]机程序控制研磨[来]制作而成，尽显[自]完美见红他们把[吃]我抬回床上，然[瓜]后我就睡着了，[网]我醒来时红他们[文]说我已经睡了三[章]天三夜，小丑已[来]经把他能管的地[自]方全部派兵搜捕[吃]我们，因为他和[瓜]皇帝闹了点小矛[网]盾，所以他不可[文]以全国搜捕，说[章]完蓝就给我拿了[来]碗饭，我飞快的[自]吃了下去，我完[吃]全恢复后就问二[瓜]队怎么样
汪苏泷演唱自己[网]创作的歌曲《雨[文]天雨天》，歌曲[章]演唱难度不大，[来]但他投入饱满的[自]情感，很动人，[吃]娓娓道来，所以[瓜]他获得了第四名[网]，并没有垫底，[文]比那英名次都还[章]高，据悉汪苏泷[来]参加这个节目是[自]那英推荐的。只[吃]是感觉汪苏泷的[瓜]选歌没有太大的[网]难度，可能他的[文]选择是正确的，[章]因为适合自己嗓[来]音条件更重要，[自]如果为了一味的[吃]竞技选择飙高音[瓜]的歌曲，可能不[网]会有太多情感的[文]表达。
杭盖乐队翻唱齐[章]秦的歌曲《狼》[来]，其实很好听，[自]完成度也很高，[吃]想不到才获得第[瓜]七名，可能这首[网]歌曲太老了，或[文]许他们的翻唱不[章]够新颖，没什么[来]突破，但他们的[自]表演充满诚意，[吃]比那英和黄宣都[瓜]厉害。
黄宣的表演代入[网]感很差，可能他[文]的风格或者是他[章]的造型，让人无[来]法沉浸他的表演[自]，总感觉无法集[吃]中精神去专注的[瓜]聆听，可能他太[网]搞怪，或者是表[文]演投入的感情不[章]是很饱满。
那英因为跑调成[来]功登上热搜，而[自]且好几个热搜，[吃]那英真的赚到很[瓜]多热度，不过她[网]的专业能力也被[文]质疑，虽然有几[章]次排名还不错，[来]第二名只有一次[自]，但她在孙楠还[吃]没来的时候依然[瓜]是华语大姐大，[网]现在孙楠来了，[文]她可以如释重负[章]，给自己缓一缓[来]。那英在台上还[自]是很紧张，容易[吃]忘词和跑调，可[瓜]能翻唱别人的歌[网]。58岁快60[文]岁了，那英扛这[章]么多期已经很不[来]容易。网友调侃[自]她，她这状态，[吃]只是起到一个造[瓜]型的作用。
袭榜歌手就是传[网]说中的断眉（查[文]理·普斯），他[章]是《速激7》插[来]曲《See You Again》的[自]演唱者，这首歌[吃]曲可谓家喻户晓[瓜]，实在太好听了[网]。不过袭榜歌手[文]都是录制一期，[章]所以他们的酬劳[来]可能会很高，而[自]且亚当到断眉，[吃]都是在美国乐坛[瓜]具有一定的地位[网]。
断眉33岁，曾[文]提名第58届格[章]莱美奖“年度歌[来]曲奖”和“最佳[自]流行组合奖”。[吃]
节目组不再藏着[瓜]掖着，公开第二[网]位袭榜歌手，断[文]眉表示中国是他[章]去过的第一个亚[来]洲国家，回到中[自]国很高兴，这是[吃]他第二十次去中[瓜]国。非常期待去[网]湖南尝一尝美食[文]，去了解他们喜[章]欢的音乐。
袭榜歌手都是入围过格莱美，而且目前活跃在舞台，亚当和断眉都拥有全世界知名歌曲的歌手，所以芒果台邀请他们参加节目录制，也是花费不少吧？不过节目太火爆，广告太多了，那英演唱前和公布排名前以及公布一二名的时候，十多个广告集中轰炸。广告越多，对于节目来说是幸福的，因为赞助费就多。
发表评论